Where is allah bukhari

You cannot avoid what Allah has ordained for you, and if you turn away from Islam, Allah will surely ruin you! We passed by a group of Jews. Some of them said to the others, "Ask him about the spirit. What is the spirit? And of knowledge you mankind have been given only a little.

Then I heard him on leaving while he was striking his thighs, saying, 'But man is, more quarrelsome than anything. Such is the similitude of the believer: He is disturbed by calamities but is like the fresh plant he regains his normal state soon. And the example of a disbeliever is that of a pine tree which remains hard and straight till Allah cuts it down when He will.

The people of the Torah were given the Torah and they acted upon it till midday, and then they were worn out and were given for their labor, one Qirat each. Then you people were given the Qur'an and you acted upon it till sunset and so you were given two Qirats each double the reward of the previous nations.

These people have done a little labor much less than we but have taken a greater reward. Narrated 'Ubada bin As-Samit:. He said, "I take your Pledge on the condition that you 1 will not join partners in worship with Allah, 2 will not steal, 3 will not commit illegal sexual intercourse, 4 will not kill your offspring, 5 will not slander, 6 and will not disobey me when I order you to do good.

Whoever among you will abide by his pledge, his reward will be with Allah, and whoever commits any of those sins and receives the punishment in this world, that punishment will be an expiation for his sins and purification; but if Allah screens him, then it will be up to Allah to punish him if He will or excuse Him, if He will.

Allah's Prophet Solomon who had sixty wives, once said, "Tonight I will have sexual relation sleep with all my wives so that each of them will become pregnant and bring forth a boy who will grow into a cavalier and will fight in Allah's Cause.

Allah's Prophet said, "If Solomon had said; 'If Allah Will,' then each of those women would have delivered a would-be cavalier to fight in Allah's Cause. No, but it is a fever that is burning in the body of an old man and it will make him visit his grave. Narrated Abu Qatada:. I will not know whether he has been one of those who have fallen unconscious and then regained consciousness before me, or if he has been one of those exempted by Allah from falling unconscious. If Allah will, neither Ad-Dajjal nor plague will be able to come near it.

I drew from it as much water as Allah wished me to draw, and then Ibn Quhafa Abu Bakr took the bucket from me and drew one or two buckets, and there was weakness in his drawingmay Allah forgive him! I had never seen a powerful man among the people working as perfectly and vigorously as he did.

He drew so much water that the people drank to their satisfaction and watered their camels that knelt down there. Forgive me if You wish,' or 'Bestow Your Mercy on me if You wish,' or 'Provide me with means of subsistence if You wish,' but he should be firm in his request, for Allah does what He will and nobody can force Him to do anything. The boy servant of Moses who was accompanying him said to him, 'Do you remember what happened when we betook ourselves to the rock? I did indeed forget to tell you about the fish.

None but Satan made me forget to tell you about it' So they both found Kadir there and then happened what Allah mentioned about them in the Qur'an! He meant Al-Muhassab. See Hadith He said, "Tomorrow, if Allah will, we will return home. On this the Muslims said, "Then we return without conquering it?

His Statement: "Until when the fear is banished from their hearts, the Angels say, 'What was it that your Lord said? Then the angels who have stayed with you overnight ascend to the heaven and He Allah asks them though He perfectly knows their affairs. I asked Gabriel , 'Even if he committed theft, and even if he committed illegal sexual intercourse? I have surrendered myself over to you and have turned my face towards You, and leave all my affairs to You and depend on You and put my trust in You expecting Your reward and fearing Your punishment.

There is neither fleeing from You nor refuge but with You. Defeat the clans and shake them. So Allah said 'Neither say your prayer aloud, nor say it in a low tone. Fasting is a screen from Hell and there are two pleasures for a fasting person, one at the time of breaking his fast, and the other at the time when he will meet his Lord.

And the smell of the mouth of a fasting person is better in Allah's Sight than the smell of musk. Suddenly a great number of gold locusts started falling upon him and he started collecting them in his clothes.

His Lord called him, 'O Job! Didn't I make you rich enough to dispense with what you see now? But I cannot dispense with Your Blessings. Is there anyone to ask Me so that I may grant him his request? Is there anyone asking My forgiveness so that I may forgive him?. Convey to her a greeting from her Lord Allah and give her the glad tidings that she will have a palace in Paradise built of Qasab wherein there will be neither any noise nor any fatigue trouble.

So please forgive my past and future sins and those sins which I did in secret or in public. So Allah revealed 'Verily! Those who spread the slander are a gang among you On the other hand if he intends to do a good deed, but does not do it, then write a good deed in his account , and if he does it, then write it for him in his account as ten good deeds up to seven-hundred times.

What do you want? It said; "At this place I seek refuge with You from all those who sever me i. It said: 'Yes, 'O my Lord. Narrated Zaid bin Khalid:.

I am able to do for him what he thinks I can do for him. But Allah ordered the sea to collect what was in it of his ashes and similarly ordered the earth to collect what was in it of his ashes.

Then Allah said to the recreated man , 'Why did you do so? I have sinned, please forgive me! Then he remains without Committing any another sin for a while and then commits another sin for the third time and says, 'O my Lord, I have committed another sin, please forgive me,' and Allah says, 'My slave has known that he has a Lord Who forgives sins and punishes for it I therefore have forgiven My slave his sin , he can do whatever he likes.

When his death approached, he said to his sons, "What kind of father have I been to you? They burnt him after his death and threw his ashes on a windy day. Then Allah commanded to his ashes. He became a man standing! Allah said, "O My slave! What made you do what you did? Admit into Paradise even those who have faith equal to a mustard seed in their hearts. We, i. Behold, Anas was in his palace, and our arrival coincided with his Duha prayer.

We asked permission to enter and he admitted us while he was sitting on his bed. We said to Thabit, "Do not ask him about anything else first but the Hadith of Intercession. There are your brethren from Basra coming to ask you about the Hadith of Intercession.

So I will praise Him with those praises and will fall down, prostrate before Him. Then it will be said, 'O Muhammad, raise your head and speak, for you will be listened to; and ask, for your will be granted your request ; and intercede, for your intercession will be accepted. My followers! Then it will be said, 'O Muhammad, raise your head and speak, for you will be listened to, and ask, for you will be granted your request ; and intercede, for your intercession will be accepted.

It will be said, 'O, Muhammad, raise your head and speak, for you will be listened to, and ask, for you will be granted your request ; and intercede, for your intercession will be accepted.

Take them out of the Fire. We came to you from your brother Anas Bin Malik and he related to us a Hadith about the intercession the like of which I have never heard. I don't know whether he forgot or if he did not like to let you depend on what he might have said. Let us know that. I did not mention that, but that I wanted to inform you of it. He will look to his right and see nothing but his deeds which he has sent forward, and will look to his left and see nothing but his deeds which he has sent forward, and will look in front of him and see nothing but the Hell Fire facing him.

So save yourself from the Hell Fire even with half a date given in charity. A priest from the Jews came to the Prophet and said, "On the Day of Resurrection, Allah will place all the heavens on one finger, and the Earth on one finger, and the waters and the land on one finger, and all the creation on one finger, and then He will shake them and say. Narrated Safwan bin Muhriz:. One of them said, "Which of them is he? Fath-ul-Bari Page , Vol. So those angels did not talk to him till they carried him and placed him beside the well of Zamzam.

From among them Gabriel took charge of him. He then ascended with him to the heaven of the world and knocked on one of its doors. The dwellers of the Heaven asked, 'Who is it? Gabriel said to the Prophet, "He is your father; greet him. O what a good son you are! He asked, "What are these two rivers, O Gabriel? He put his hand into the river and found its mud like musk Adhfar. He asked, "What is this, O Gabriel? They asked, "Who is accompanying you?

Then he ascended with him to the fourth Heaven and they said the same; and then he ascended with him to the fifth Heaven and they said the same; and then he ascended with him to the sixth Heaven and they said the same; then he ascended with him to the seventh Heaven and they said the same. On each Heaven there were prophets whose names he had mentioned and of whom I remember Idris on the second Heaven, Aaron on the fourth Heavens another prophet whose name I don't remember, on the fifth Heaven, Abraham on the sixth Heaven, and Moses on the seventh Heaven because of his privilege of talking to Allah directly.

Moses said to Allah , "O Lord! I thought that none would be raised up above me. It is said that it was Gabriel who approached and came closer to the Prophet. Fate Al-Bari Page , , Vol. Among the things which Allah revealed to him then, was: "Fifty prayers were enjoined on his followers in a day and a night.

What did your Lord en join upon you? Gabriel told him of his opinion, saying, "Yes, if you wish. Then Moses stopped him when the prayers had been reduced to five and said, "O Muhammad! By Allah, I tried to persuade my nation, Bani Israel to do less than this, but they could not do it and gave it up. However, your followers are weaker in body, heart, sight and hearing, so return to your Lord so that He may lighten your burden. So he ascended with him for the fifth time.

I tried to make Bani Israel observe less than that, but they gave it up. So go back to your Lord that He may lighten your burden further. By Allah, I feel shy of returning too many times to my Lord. What else could be better than that? On that Allah will say to him , "Take, here you are, O son of Adam, for nothing satisfies you.

Such man must be either from Quraish or from Ansar, for they are farmers while we are not. One of them said, "Did you see that Allah hears what we say? How can you ask the people of the Scriptures about anything while your Book which Allah has revealed to your Prophet contains the most recent news from Allah and is pure and not distorted?

Allah has told you that the people of the Scriptures have changed some of Allah's Books and distorted it and wrote something with their own hands and said, 'This is from Allah, so as to have a minor gain for it. Won't the knowledge that has come to you stop you from asking them? By his late teens, al-Bukhari had completed his studies in Bukhara and set out to Makkah to do Hajj pilgrimage with his mother and brother.

Since the rise of Islam in the s, Makkah has been a unique mixing place for world travelers. Since all Muslims are obligated to complete the Hajj at least once, Makkah is constantly visited by people from all corners of the world. For a hadith scholar like al-Bukhari, this type of environment was invaluable.

He traveled through Egypt, Syria, and Iraq to continue his studies throughout his adult life, finally settling in Basra, where he would compile his monumental hadith collection.

He had far stricter rules than other hadith scholars for accepting a hadith as authentic. The chain of narrators for a particular hadith had to be verified as authentic and reliable before Imam al-Bukhari would include that hadith in his compilation. In order for him to consider the hadith authentic, he had to study the lives of all the people in the chain in depth. He studied where and when the narrators lived, in order to make sure that if someone narrates from someone else, they must both have been in the same place at the same time and have actually met and discussed hadith.

Imam al-Bukhari also studied the lives of narrators, to make sure they were trustworthy and would not fabricate, or change the wording of a hadith. If he discovered that someone in a chain openly sinned or was not considered trustworthy, that hadith was immediately discarded and not included in his book unless a stronger chain for it existed.

Using his strict guidelines for hadith acceptance, Imam al-Bukhari was the first to make a systematic approach to classifying hadith. Then there will come out of Hell Fire everyone who says: ' La ilaha illal-lah,' and has in his heart good equal to the weight of a wheat grain.

Then there will come out of Hell Fire everyone who says: 'La ilaha illal-lah,' and has in his heart good equal to the weight of an atom or a smallest ant. Yet all that has not decreased what is in His Hand. Allah will hold the heavens on a Finger, and the mountains on a Finger, and the trees on a Finger, and all the creation on a Finger, and then He will say, 'I am the King.

Allah will hold the Heavens upon a Finger, and the Earth on a Finger and the land on a Finger, and all the creation on a Finger, and will say, 'I am the King!

I am the King! And there is none who likes that the people should repent to Him and beg His pardon than Allah, and for this reason He sent the warners and the givers of good news. And there is none who likes to be praised more than Allah does, and for this reason, Allah promised to grant Paradise to the doers of good. The Prophet said, "O Bani Tamim! Accept the good news! Accept the good news, as Bani Tamim have refused it. So we ask you what the beginning of this universe was.

Follow your she-camel for it has run away! By Allah, I wished that it my she-camel had gone but that I had not left the gathering. Do you see what He has spent since He created the Heavens and the Earth? Yet all that has not decreased what is in His Right Hand. His Throne is over the water and in His other Hand is the Bounty or the Power to bring about death, and He raises some people and brings others down. The Prophet kept on saying to him , "Be afraid of Allah and keep your wife.

On the day of her marriage with him the Prophet gave a wedding banquet with bread and meat; and she used to boast before other wives of the Prophet and used to say, "Allah married me to the Prophet in the Heavens. Should we not inform the people of that? The distance between every two degrees is like the distance between the sky and the Earth, so if you ask Allah for anything, ask Him for the Firdaus, for it is the last part of Paradise and the highest part of Paradise, and at its top there is the Throne of Beneficent, and from it gush forth the rivers of Paradise.

When the sun had set, the Prophet said, "O Abu Dharr! Do you know where this sun goes? The Verses are : -- 'Verily, there has come to you an Apostle Muhammad from amongst yourselves..

Then those angels who have stayed with you overnight, ascend to Heaven and Allah asks them about you and He knows everything about you. None has the right to be worshipped but Allah, the Lord of the Tremendous Throne.

See Hadith No. So the Quraish and the Ansar became angry and said, "He gives to the chiefs of Najd and leaves us! Be afraid of Allah! He trusts me over the people of the earth, but you do not trust me? When the man went away, the Prophet said, "Out of the offspring of this man, there will be people who will recite the Quran but it will not go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leave the idolators.

Should I live till they appear, I would kill them as the Killing of the nation of 'Ad. Shall we see our Lord on the Day of Resurrection? Allah will gather all the people on the Day of Resurrection, and say, 'Whoever worshipped something in the world should follow that thing ,' so, whoever worshipped the sun will follow the sun, and whoever worshiped the moon will follow the moon, and whoever used to worship certain other false deities, he will follow those deities.

And there will remain only this nation with its good people or its hypocrites. The sub-narrator, Ibrahim is in doubt. Allah will come to them and say, 'I am your Lord. Then a bridge will be laid across Hell Fire ' I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles.

And the invocation of the Apostles on that Day will be, 'O Allah, save! Have you seen As-Sa'dan? Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell be destroyed because of their evil deeds, and some will be cut or torn by the hooks and fall into Hell and some will be punished and then relieved. He will then order the angels to take out of the Fire all those who used to worship none but Allah from among those whom Allah wanted to be merciful to and those who testified in the world that none has the right to be worshipped but Allah.

The angels will recognize them in the Fire by the marks of prostration on their foreheads , for the Fire will eat up all the human body except the mark caused by prostration as Allah has forbidden the Fire to eat the mark of prostration. They will come out of the Hell Fire, completely burnt and then the water of life will be poured over them and they will grow under it as does a seed that comes in the mud of the torrent.

Then Allah will finish the judgments among the people, and there will remain one man facing the Hell Fire and he will be the last person among the people of Hell to enter Paradise. He will say, 'O my Lord! Please turn my face away from the fire because its air has hurt me and its severe heat has burnt me. So Allah will turn his face away from Hell Fire. When he will face Paradise and will see it, he will remain quiet for as long as Allah will wish him to remain quiet, then he will say, 'O my Lord!

Bring me near to the gate of Paradise. Woe on you, O Adam's son! How treacherous you are! When he stands at the gate of Paradise, Paradise will be opened and spread before him, and he will see its splendor and pleasures whereupon he will remain quiet as long as Allah will wish him to remain quiet, and then he will say, O my Lord! Admit me into Paradise. Do not make me the most miserable of Your creation,' and he will keep on invoking Allah till Allah will laugh because of his sayings, and when Allah will laugh because of him, He will say to him, 'Enter Paradise,' and when he will enter it, Allah will say to him, 'Wish for anything.

Then Hell will be presented to them as if it were a mirage. Then it will be said to the Jews, "What did you use to worship? What do you want now? Then it will be said to the Christians, 'What did you use to worship? What: do you want now? When there remain only those who used to worship Allah Alone , both the obedient ones and the mischievous ones, it will be said to them, 'What keeps you here when all the people have gone?

These people will try to prostrate but their backs will be rigid like one piece of a wood and they will not be able to prostrate. Then the bridge will be laid across Hell. What is the bridge? Such a thorny seed is found in Najd and is called As-Sa'dan.

Some of the believers will cross the bridge as quickly as the wink of an eye, some others as quick as lightning, a strong wind, fast horses or she-camels. So some will be safe without any harm; some will be safe after receiving some scratches, and some will fall down into Hell Fire. The last person will cross by being dragged over the bridge. They will say, 'O Allah! Save our brothers for they used to pray with us, fast with us and also do good deeds with us.

They will go to them and find some of them in Hell Fire up to their feet, and some up to the middle of their legs. So they will take out those whom they will recognize and then they will return, and Allah will say to them , 'Go and take out of Hell anyone in whose heart you find faith equal to the weight of one half Dinar. Allah wrongs not even of the weight of an atom or a smallest ant but if there is any good done He doubles it.

He will then hold a handful of the Fire from which He will take out some people whose bodies have been burnt, and they will be thrown into a river at the entrance of Paradise, called the water of life. They will grow on its banks, as a seed carried by the torrent grows.

You have noticed how it grows beside a rock or beside a tree, and how the side facing the sun is usually green while the side facing the shade is white. Those people will come out of the River of Life like pearls, and they will have golden necklaces, and then they will enter Paradise whereupon the people of Paradise will say, 'These are the people emancipated by the Beneficent.

He has admitted them into Paradise without them having done any good deeds and without sending forth any good for themselves. Then they will go to Adam and say, 'You are Adam, the father of the people. Allah created you with His Own Hand and made you reside in His Paradise and ordered His angels to prostrate before you, and taught you the names of all things will you intercede for us with your Lord so that He may relieve us from this place of ours?

Adam will say, 'I am not fit for this undertaking. He will add, 'Go to Noah, the first prophet sent by Allah to the people of the Earth. He would mention three words by which he told a lie, and say to them. He will mention his mistake he made, i.

They will go to Jesus who will say, 'I am not fit for this undertaking but you'd better go to Muhammad the slave whose past and future sins have been forgiven by Allah. When I see Him I will fall down in prostration before Him, and He will leave me in prostration as long as He will, and then He will say, 'O Muhammad, lift up your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask for anything for it will be granted:' Then I will raise my head and glorify my Lord with certain praises which He has taught me.

Allah will put a limit for me to intercede for a certain type of people I will take them out and make them enter Paradise. When I will see Him I will fall down in prostration before Him and He will leave me in prostration as long as He will let me in that state , and then He will say, 'O Muhammad, raise your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask, your request will be granted.

Then I will intercede and He will put a limit for me to intercede for a certain type of people. I will take them out and let them enter Paradise. When I see Him, I will fall down in prostration before Him, and will remain in prostration as long as He will, and then He will say, 'Raise your head, O Muhammad, and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask, for your request will be granted. I surrender myself to You, and believe in You, and I put my trust in You solely depend upon.

So please forgive the sins which I have done in the past or I will do in the future, and also those sins which I did in secret or in public, and that which You know better than I.

None has the right to be worshipped but You. To such a man Allah will say on the Day of Resurrection, 'Today I withhold My Blessings from you as you withheld the superfluous part of that water which your hands did not create.

Then he said, "Isn't it Dhul-Hijja? He then said, "Isn't it the forbidden town Mecca? Then he kept quiet so long that we thought that he might call it by another name. Then he said, "Isn't it the Day of An-Nahr slaughtering of sacrifices? You shall meet your Lord and He will ask you about your deeds. Don't go astray after me by striking the necks of one another. It is incumbent upon those who are present to inform it to those who are absent for perhaps the informed one might comprehend it understand it better than some of the present audience.

Haven't I conveyed Allah's Message to you! No doubt! Haven't I conveyed Allah's Message to you? He sent her a message , "What ever Allah takes is for Him, and whatever He gives is for Him, and everything has a limited fixed term in this world so she should be patient and hope for Allah's reward. When he entered the house , they gave the child to Allah's Apostle while its breath was disturbed in his chest. The sub-narrator said: I think he said, " Paradise said, 'O Lord!

What is wrong with me that only the poor and humble people enter me? These people will be called, 'Al-JahannamiyyLin' the people of Hell. Allah will put the Heavens on one finger and the earth on one finger, and the trees and the rivers on one finger, and the rest of the creation on one finger, and then will say, pointing out with His Hand, 'I am the King.

When it was the last third of the night or part of it , the Prophet got up and looked towards the sky and recited the Verse 'Verily! In the creation of the Heavens and the Earth Then Bilal pronounced the Adhan whereupon the Prophet offered a two-Rak'at Sunna prayer and went out to lead the people in Fajr morning compulsory congregational prayer.

Then he becomes a clot of thick blood for a similar period 40 days and then he becomes like a piece of flesh for a similar period. Then an angel is sent to him by Allah and the angel is allowed ordered to write four things; his livelihood, his date of death, his deeds, and whether he will be a wretched one or a blessed one in the Hereafter and then the soul is breathed into him.

So one of you may do good deeds characteristic of the people of Paradise so much that there is nothing except a cubit between him and Paradise but then what has been written for him decides his behavior and he starts doing evil deeds characteristic of the people of Hell Fire and ultimately enters Hell Fire ; and one of you may do evil deeds characteristic of the people of Hell Fire so much so that there is nothing except a cubit between him and Hell Fire , then what has been written for him decides his behavior and he starts doing good deeds characteristic of the people of Paradise and ultimately enters Paradise.

To Him belongs what is before us and what is behind us.. Volume 9, Book 93, Number Narrated 'Abdullah: While I was walking with Allah's Apostle in one of the fields of Medina and he was walking leaning on a stick, he passed a group of Jews.